(I recently came across an interesting paper on British education written in 1947 by Dorothy Sayers. I thought that the paper had many insights that are relevant to our current Indian education system. Take a look at the excerpt below and download the full article here if you get interested.)
Is not the great defect of our education to-day that although we often succeed in teaching our pupils “subjects,” we fail lamentably on the whole in teaching them how to think? They learn everything, except the art of learning. It is as though we had taught a child, mechanically and by rule of thumb, to play The Harmonious Blacksmith [a music piece from Handel’s Suite No. 5] upon the piano, but had never taught him the scale or how to read music; so that, having memorised The Harmonious Blacksmith, he still had not the faintest notion how to proceed from that to tackle The Last Rose of Summer [a traditional Irish song].
. . . Let us now look at the medieval scheme of education—the syllabus of the Schools. The syllabus was divided into two parts; the Trivium and Quadrivium. The second part—the Quadrivium—consisted of “subjects,” and need not for the moment concern us. The interesting thing for us is the composition of the Trivium, which preceded the Quadrivium and was the preliminary discipline for it. It consisted of three parts: Grammar, Dialectic, and Rhetoric, in that order. Now the first thing we notice is that two at any rate of these “subjects” are not what we should call “subjects” at all: they are only methods of dealing with subjects. Grammar, indeed, is a “subject” in the sense that it does mean definitely learning a language—at that period it meant learning Latin. But language itself is simply the medium in which thought is expressed. The whole of the Trivium was, in fact, intended to teach the pupil the proper use of the tools of learning, before he began to apply them to “subjects” at all. First, he learned a language; not just how to order a meal in a foreign language, but the structure of language—a language, and hence of language itself—what it was, how it was put together and how it worked. Secondly, he learned how to use language: how to define his terms and make accurate statements; how to construct an argument and how to detect fallacies in argument (his own arguments and other people’s). Dialectic, that is to say, embraced Logic and Disputation. Thirdly, he learned to express himself in language; how to say what he had to say elegantly and persuasively.
…modern education concentrates on teaching subjects, leaving the method of thinking, arguing and expressing one’s conclusions to be picked up by the scholar as he goes along; medieval education concentrated on first forging and learning to handle the tools of learning, using whatever subject came handy as a piece of material on which to doodle until the use of the tool became second nature.